(Written after reading Amos 4.)
Is a wildfire sent by God as punishment for sin? How about hurricanes, tornadoes, floods, earthquakes, famines, plagues, pandemics, and the like? Are they divine occurrences, “natural” circumstances, or permanent consequences of the fall of man (Genesis 3:17) but unrelated to mankind’s current refusal to submit to God as kurios? Is it as “cut and dried” as many think?
Where, in the Bible, did the people of God remain faithful as a whole and suffer disaster? Yes, there were individuals who remained faithful and suffered. They are heroes of the faith: Joshua and Caleb, Daniel and his three friends, Jeremiah, the disciples, etc. But their faithfulness stood out against a backdrop of unfaithfulness on the part of the people as a whole. On the other hand, the Israelites where all made slaves in Egypt and this is not specifically identified as being caused by their sinfulness but, rather, by the Egyptians wickedness (Exodus 1:8ff). Does the fact that God saved them from the plagues that fell upon the Egyptians and delivered them from that slavery negate the fact that they suffered as slaves?
From an argumentative standpoint, all have sinned and the wages of sin is death. So, we are all guilty. That argument, however, must include that many have repented and are secure in the hands of God. Sin continues but so does repentance and forgiveness. There is a distinct, important, and eternal difference between sin as a permanent foundation upon which a life is built and sin that is confessed and forgiven. King David was an adulterer, a murderer, and a man after God’s own heart. Such is possible only through God’s mercy and grace when a sinner repents.
When God forgives sin, He removes its guilt from us. The guilt penalty/price was repeatedly paid by sacrificed animals and has been eternally paid by Jesus on the cross. That is what atonement is. That is what atonement does. (Leviticus 10:17; 16:30; Psalm 103:12; Romans 4:7; Ephesians 2:5; etc.)
But people as a whole, particularly nations and specific people groups, remain unrepentant and continue to bear the penalty. When they continue in sin—denying, deflecting, and/or defending it—are they subject to God’s wrath? Would God—does God—bring punishment on them? What form does that punishment take? Did God only use plagues and disasters in nature as a punishment in Bible times? If so, what does He use now? If not, how do we distinguish between God’s wrath and, say, the natural shifting of tectonic plates or development of weather patterns?
The truth will set us free. But do we declare our own version of truth or do we seek God’s Truth?
Such thoughts and discussions can be interesting, even fascinating, and can certainly be time consuming. But we should desire that they be productive. It is vital that we focus our examination to inside the circumference of our own arms' reach. A good starting point can be Amos 5:12-15.
